Showing posts with label SCOTUS. Show all posts
Showing posts with label SCOTUS. Show all posts

Thursday, August 20, 2015

Unjust Law & the Christian's Responsibility

"We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented." (Elie Wiesel) 
“The Law is organized justice.” (Frederic Bastiat)

When something is lawful or legal we tend to think it is right and when something us unlawful or illegal we tend to think it is wrong. We tend to think thus because, as quoted above, we assume the law is organized justice.

For example: The right to property is your lawful right. If one was to steal your property from you then the full weight of the law would be on your side to prosecute the thief.

It’s by this system that all our current laws and country are predicated. Because the law is to seek justice we therefore have a law system that, we assume, upholds justice.

But does the law really uphold justice?

What about when the law is wrong?

If justice is the aim of law and justice is not served by the law, what should we as morally responsible people do with the law?

“We the citizens have the right and responsibility to examine, debate, and protest the decisions made by its President, its legislators, and the SCOTUS nominated by the President and approved by the Senate. Given such a polity, for Christians simply to be quiet or acquiesce is to disrespect the governing authorities.” (Bruce Ashford) 

So if we are to be biblical people, if we are to act like Christians, in this moment we are to speak, because Romans 13:1-7 tells us to respect our governing authorities. And disrespect is to be quiet.

But speaking against wrongful law is not easy.

My mother-in-law was telling me she is looked at as a, “two-headed monster,” when she says she is pro-life. But despite the looks, she continues to have conversations about why abortion is unjust.

It is our responsibility as Christians to respect the government. We have a real opportunity now to continue to speak up and out against the unjust law that allows abortion. So be heard. Continue to fight the modern holocaust of abortion with everyday conversations.


Monday, June 30, 2014

Divine Humility

It seems fitting to read the following on the day the Supreme Court makes, what is expected to be, and landmark decision concerning religious liberty in America.

“But it matters enormously if I alienate anyone from the truth.”

“Let me implore the reader to try to believe, if only for a moment, that God, who made these deserving people, may really be right when he thinks that their modest prosperity and happiness of their children are not enough to make them blessed: that all this must fall from them in the end, and that if they have not learned to know him they will be wretched.” And therefore he troubles them, warning them in advance of an insufficiency that one day they will have to discover.

“The life to themselves and their families stands between them and the recognition of their need; he makes that life less sweet to them. I call this Divine humility because it is a poor thing to strike our colors to God when the ship is going down under us; a poor thing to come to him as a last resort, to offer up ‘our own’ when it is no longer worth keeping. If God were proud he would hardly have us on such terms: but he is not proud, he stoops to conquer, he will have us even though we have shown that we prefer everything else to him, and come to him because there is ‘nothing better’ now to be had.”

“The same humility is shown by all those divine appeals to our fears which trouble high-minded readers of scripture. It is hardly complimentary to God that we should choose him as alternative to Hell: yet even this he accepts. The creature’s illusion of self-sufficiency must, for the creatures sake, be shattered; and by trouble or fear of trouble on earth, by crude fear of the eternal flames, God shatters it ‘unmindful of his glory’s diminution.’ Those who would like the God of scripture to be more purely ethical, do not know what they ask. If God were a Kantian, who would not have us till we came to him from the purest and best motives, who could be saved? And this illusion of self-sufficiency may be at its strongest in some very honest, kindly, and temperate people, and on such people, therefore, misfortune must fall.”

C.S. Lewis The Problem of Pain. p 97-98