Hope that is seen is not hope it’s idolatry.
In Romans 8:24-25 we read the rhetorical question: “For who hopes in what he sees?” Yet all too often our hope isn’t in anything past our noses.
Sure it’s easy to write about how we must be hoping in Jesus… But practically, like in the everyday stuff of life, how do we do this? What’s it look like to be radically Christian in a world of mundane nothings?
Doing all things for the glory of God, all things.
We’ve been freed from what we were once slaves to and can now do things to the glory of God. So, now, all of life is amazing.
A good buddy (mentor) of mine wrote a post, “The God of the Mundane,” it’ll be a book soon, but he works through just this idea. How do we as normal Christians live extraordinary lives? Because the likelihood of every believer ever being called to do ‘radical foreign mission’ is pretty slim.
The thought of being able to make friendships to the glory of God and that be a radical thing should floor us! We can get to know our friends and that is radical mission. Crazy. We can fold laundry to the glory of God. Breathing, seeing, smelling, walking, eating, drinking, any and all things can be and now are for the Christian an amazingly radical thing. Because God is, and causes us to be.
O wretched man that I am! Who will deliver me from this body of death? I thank God through - Jesus Christ our Lord.
Showing posts with label radical. Show all posts
Showing posts with label radical. Show all posts
Thursday, March 1, 2012
Monday, August 8, 2011
Demanded
This morning I read Luke 14:25-33. The section heading in my Bible is, “The Cost of Discipleship,” and it uses words like, “hate,” “bear your own cross,” and “renounce.” It made me think of an interesting theme, one that has been running through my mind for quite some time now.
I don’t like soft language. To be sure it is necessary at many times, but, also, many times call for the proper words to be used, words which might be considered harsh.
Take for instance this passage; many might say after reading this, “God wants us to sacrifice our lives to him.” WANTS? Or to say it another way, “God wishes us to sacrifice our lives to him.” For wish is the definition of want. To soft serve what should be the most threatening statement of a believers life? This is a tragedy (it’s far worse than thinking turkey-bacon is somehow comparable to real bacon).
He demands our lives. He demands we live as dead men walking. He demands our crosses be daily on our shoulders. He demands all else to be renounced and used for his glory. He demands our love for him to be powerful and so all-encompassing that love for family looks like hate.
Is this demand one that should be on all believers? Yes. Why? Because we are his disciples, it is the cost of discipleship. Yes, it is a hard cost to pay – but the beauty of the Gospel is it makes life unfair and the debt we owe is paid. And therefore, the demand, though it looks hefty is seen as light for our burden of sin was nailed to a cross and we no longer must carry our pain. We are free to be radical in the mundane.
I don’t like soft language. To be sure it is necessary at many times, but, also, many times call for the proper words to be used, words which might be considered harsh.
Take for instance this passage; many might say after reading this, “God wants us to sacrifice our lives to him.” WANTS? Or to say it another way, “God wishes us to sacrifice our lives to him.” For wish is the definition of want. To soft serve what should be the most threatening statement of a believers life? This is a tragedy (it’s far worse than thinking turkey-bacon is somehow comparable to real bacon).
He demands our lives. He demands we live as dead men walking. He demands our crosses be daily on our shoulders. He demands all else to be renounced and used for his glory. He demands our love for him to be powerful and so all-encompassing that love for family looks like hate.
Is this demand one that should be on all believers? Yes. Why? Because we are his disciples, it is the cost of discipleship. Yes, it is a hard cost to pay – but the beauty of the Gospel is it makes life unfair and the debt we owe is paid. And therefore, the demand, though it looks hefty is seen as light for our burden of sin was nailed to a cross and we no longer must carry our pain. We are free to be radical in the mundane.
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