Teaching Hypocrites

"... Through the insincerity of liars whose consciences are seared..." 1 Tim 4:2

"If these words refer to 'demons' then this word will mean men deceiving through th instigation of th devil. But we may also supply the words, 'of men speaking.' He now descends to a particular instance, when he says that they 'speak lies in hypocrisy,' and have their consicences seard with a hot iron. And indeed, it ought to be known that these two are so closely joined together that the former springs from the latter; for consciences, that are bad and seared with the hot iron of their crimes, always flee to hypocrisy as a ready refuge; that is, they contrive hypocritical pretences, in order to dazzle th eyes of God; and what else is done by those who endeavor to appease God by the mask of outward observances."

"The word hypocrisy must therefore be explained agreeable to the passage in which it now occurs; for, first, it must relate to doctrine, and next it denotes that kind of doctrine which adulterates the spiritual worship of God by exchanging its genuine purity for bodily exercises; and thus it includes all methods contrived by men for appeasing God or obtaining his favor. The meaning may be thus summed up; first, that all who assume a pretended sanctimoniousness are lead by the instigation of the devil; because God is never worshipped aright by outward ceremonies; for true worshippers, 'worship in spirit and truth,' (John 4:24) and, secondly, that this is a useless medicine, by which hypocrites mitigate their pains, or rather a plaster by which bad consciences conceal their wounds, without any advantage, and to their utter destruction."

John Calvin.

Old Phrase

“Infinite perfections.”

All those dead guys I love to read always use this phrase at some point or another to describe God.

Eventually Jonathan Edwards will drop it (…like it’s hot?) or Calvin will going on and on about how beautiful these “infinite perfections” are, still more Luther will cuss at you while telling you about your stupidity in not seeing the “infinite perfections" of God (Luther is my favorite).

But, I know our language, and I also know we probably aren’t quite sure what to make of a phrase like this.

When I first read it, it was just more words. But now, today, this morning even, they’ve taken on new meaning.

The infinite perfections of God.

He is from first to last utterly perfect. Not a part of his wrath is imperfect. Not a part of his justice is imperfect. Not a part of his grace, mercy, goodness, greatness, grandeur, glory, wonder, splendor, Kingship, wisdom, knowledge, gentleness, kindness, humility, zeal, passion, or love is imperfect.

Think about that. Every bit of every detail of every turn of who God is, is completely and totally perfect - infinite perfections.

Yet still more this quote is deeply true, “We have scarcely begun to see all of God that the Scriptures give us to see, and what we have not seen yet is exceedingly glorious (John Piper).”

Truly what we’ve seen is exceedingly glorious, but what we haven’t seen will add still more and more to the exceeding glory of the infinite perfections of who God is making all of life worthwhile because God is God and we are not.

Friday Thoughts

1) Friday! I'm sleepy.

2) My friends from India are in town!

3) The book of Romans. Whoa.

4) Restarted Calvin's Institues of the Christian Religion, it's basically FREAKIN' AMAZING.

5) Harry Potter and the Prisoner of Azkaban. Dear Sirus Black, you're my favorite.

6) 'Member that one time we lived in hell, I mean, Kansas?

7) Hung out in a dang cool church on Wednesday. (Look at da pichure)

8) I wanna see Brave. If you judge me I'll do something.

9) If you're not doing anything tomorrow night, be here.

10) Christianity shouldn't be man-centered. If it is, it's not Christian.

Faith?

“Now faith is the assurance of things hoped for, the conviction of things not seen. “ Hebrews 11:1

“This is faith: a renouncing of everything we are apt to call our own and relying wholly upon the blood, righteousness and intercession of Jesus.” John Newton

“...a man will be justified by faith when, excluded from righteousness of works, he by faith lays hold of the righteousness of Christ, and clothed in it, appears in the sight of God not as a sinner, but as righteous...” John Calvin

Faith, it’s a churchy word (just have faith!), it’s also a pop-Christian word (“O I just need more faith to choose between the Chris Tomlin album or the other pop-Christian artists.”), but more than these other two it is a biblical word. Often I marvel at the gravity of words, to take the biblical definition over the dictionary’s definition (for words folks that’s a big deal) and, by God’s grace, live it.

But how do we know we have faith? What makes our faith solid and true faith and not simple some popish thing which whelms us one day and is completely absent the next day?

Allow me to relay what we, as Christians believe. 1) God created something out of absolute void. 2) We jacked that creation up. 3) He sent his Son (who is one with Himself, yet different). 4) Through a women, there was no human dad, God was the Father. 5) This Kid (Jesus) lived a completely sinless perfect life (imagine a six-year-old boy not punching his sibling in the face… difficult?). 6) He was wrongly convicted of being sinful (basically he was too perfect). 7) He was killed (ya know like dead, without a pulse, ummm lights out). 8) He rose from the grave (wha?). 9) He ascended (floated up) into heaven to make intercession for those who have faith in him.

That takes faith to believe. So how do we know whether or not we have faith? “This is faith: a renouncing of everything we are apt to call our own and relying wholly upon the blood, righteousness and intercession of Jesus.” Because everything else is worthless in our eyes when compared with knowing Christ Jesus our Lord; because even though the facts seem ludicrous they make complete sense; because God loved us and made us alive together with Christ; because there is an assurance beyond reason and logic which presses us to know and love and die for this irrefutable truth.

“Therefore… let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” Hebrews 12:1-2

The 'Ahhh' Effect

“Our wisdom in so far as it ought to be deemed true and holy wisdom consists almost entirely of two parts: the knowledge of God and of ourselves.” John Calvin

This is an extremely applicable quote. It is typically taught to have a high view of self, to have a good “self-esteem.” Yet this idea of self-esteem would run contrary to the biblical idea of being known or knowing yourself.

For self-esteem is, in a sense the idolatry of self. By definition it means: “confidence in ones own worth or abilities.” But biblically speaking we, you and I, are not worthy. So to see a worth that is not there is to make something it is not, namely to place self on the pedestal of supremacy.

Now, don’t get me wrong, I’m not saying go around being a Debby-Downer nor am I implying your need to have no confidence. Confidence is extremely important, but not confidence in whom we are, will be, or have been, but rather confidence in the person and work of Jesus.

This wisdom we are given of God, this Bible we have to read doesn’t only teach us about God, it teaches us about ourselves. It is an infallible inerrable living document (and by living I do not mean changing) and is continuously showing us ourselves as in comparison to God.

Therefore it is crucial to know who God is to better understand yourself. I would submit that you may have a good idea of who you are outside of the knowledge of God but you will never truly know yourself unless you are pitted against your Creator. For in this God given action of knowing God there is the deep and abiding realization of your need for a Savior, the passion to be joy filled, and the hope to endure all things.

So to know oneself is to better understand God; to know God is the root of knowing oneself. Their intertwining is deep and the root of the two must eventually become one for the believer, it is, at least, the groaning we feel somewhere near our heartstrings.